May He who is risen from the dead, Christ our true God, through the intercessions of His all-immaculate Mother, of the holy, glorious and all-laudable Apostles, (of the Saint of the Temple and of the Day), of the holy and righteous Forebears of God, Joachim and Anne, and of all the Saints, have mercy on us and save us, for He is good and loveth man.
May Christ our true God, through the intercessions of His all-immaculate Mother, through the protection of the honorable Bodiless Powers of heaven, of the holy, glorious and all-laudable Apostles, (of the Saint of the Temple and of the Day), of the holy and righteous Forebears of God, Joachim and Anne, and of all the Saints, have mercy on us and save us, for He is good and loveth man.
May Christ our true God, through the intercessions of His all-immaculate Mother, through the supplications of the honorable, glorious Prophet, Forerunner and Baptist, John, of the holy, glorious, and all-laudable Apostles . . .
May Christ our true God, through the intercessions of His all-immaculate Mother, through the power of the honorable and life-creating Cross, through the supplications of the holy, glorious and all-laudable Apostles . . .
May Christ our true God, through the intercessions of his all-immaculate Mother, of the holy, glorious and all-laudable Apostles, of our Father among the Saints, Nicholas, Archbishop of Myra in Lycia, the Wonderworker . . .
May Christ our true God, through the intercessions of His all-immaculate Mother, of the holy, glorious and alllaudable Apostles, of the holy, glorious and right-victorious Martyrs, of our Venerable and God-bearing Fathers, (of the Saint of the Temple and of the Day), of the holy, righteous Forebears of God, Joachim and Anne, and of all the Saints, have mercy on us and save us, for He is good and loveth man.
At the holy Liturgy throughout the week, the dismissals are given as above, except that after the Apostles, we add the name of the Saint whose Liturgy we celebrate:
Of our Father among the Saints, John Chrysostom,
Archbishop of Constantinople. . .
Or Of our Father
among the Saints, Basil the Great, Archbishop of Caesarea in Cappadocia.
. .
Or Of our Father
among the Saints, Gregory Dialogus. .
At Compline, Midnight Office, and First Hour throughout the week, the lesser dismissal is given:
May Christ our true God, through the intercessions of His all-immaculate Mother, of our Venerable and Godbearing Fathers, and of all the Saints, have mercy on us and save us, for He is good and loveth man.
Except that on Sunday at Midnight Office and the Hours, we add at the beginning:
May He who is risen from the dead. . .
It should be noted that
in Temples dedicated to Christ the Savior, to the Nativity, the Theophany,
the Ascension, etc., the festival dismissal corresponding to the patronal
feast is used only on that festival and during the post-feast, as in all
other temples. However, May Christ our true God . . . is
said throughout the year and the rest according to the day.