BLESSED is our God always, now and ever, and unto ages or ages.
And he censes the holy table, the prothesis, the sanctuary, and the whole church and the people.
The reader, if it is during the Great Fast, reads the Trisagion, but, if not, he says immediately: Come, let us worship. . . thrice, and the Psalms: The Lord hear thee . . . and O Lord, in thy strength. . . Glory. . . Now and ... the Trisagion and Our Father . . . This is read without haste.
When the priest comes before the holy doors, he says:
For thine is the kingdom, and the power, and the glory, of the Father, and of the Son, and of the Holy Spirit, now and ever, and unto ages of ages.
Then the reader reads these troparia: O Lord, save thy people . . . Glory . . . O thou who wast lifted up upon the cross . . . , Both now . . . O Protection fearful. . .
Then the priest, having come into the sanctuary, says this litany:
Have mercy on us, O God, according to thy great mercy,
we pray thee, hearken and have mercy.
Choir: Lord,
have mercy. thrice
Again we pray for our [lord,
the Most Blessed] Metropolitan N.,
and for our [lord, the Right Reverend]
Bishop N.
Choir: Lord,
have mercy. thrice
Again we pray for all the brethren and for all Christians.
Choir: Lord,
have mercy. thrice
For thou art a merciful God who lovest man, and unto
thee do we send up glory, to the Father, and to the Son, and to the Holy
Spirit, now and ever, and unto ages of ages.
Choir: Amen.
Then we say the Six Psalms with all heed and godly fear, as if conversing with Christ our God Himself invisibly, and praying for our sins. After the third Psalm, the priest says the Matins Prayers, standing with head uncovered before the holy doors.
The deacon, or the priest, standing in the usual place, says the Great Litany:
In peace let us pray to the Lord.
Choir: Lord,
have mercy.
For the peace from above and for the salvation of
our souls, let us pray to the Lord.
Choir: Lord,
have mercy.
For the peace of the whole world, for the good estate
of the holy churches of God, and for the union of all men, let us pray
to the Lord.
Choir: Lord,
have mercy.
For this holy house and for those who with faith,
reverence and fear of God enter therein, let us pray to the Lord.
Choir: Lord,
have mercy.
For our [lord, the Most
Blessed] Metropolitan N.,
for our [lord, the Most Reverend]
Archbishop N., (and/or [the
Right Reverend] Bishop N.,)
for the honorable presbytery, the diaconate in Christ, and for all
the clergy and the people, let us pray to the Lord.
Choir: Lord,
have mercy.
For the President of (or
title of the highest civil authority), for all civil authorities,
and for the armed forces, let us pray to the Lord.
Choir: Lord,
have mercy.
(That He may aid them and subdue under their feet
every enemy and adversary, let us pray to the Lord.
Choir: Lord,
have mercy.)
For this city (or this village), for every
city and country, and for those who in faith dwell therein, let us pray
to the Lord.
Choir: Lord,
have mercy.
For favorable weather, for abundance of the fruits
of the earth, and for peaceful times, let us pray to the Lord.
Choir: Lord,
have mercy.
For travelers by sea, by land, and by air, for the
sick and the suffering, for captives, and for their salvation, let us pray
to the Lord.
Choir: Lord,
have mercy.
For our deliverance from all tribulation, wrath,
danger, and necessity, let us pray to the Lord.
Choir: Lord,
have mercy.
Help us, save us, have mercy on us, and keep us,
O God, by thy grace.
Choir: Lord,
have mercy.
Remembering our all-holy, immaculate, most blessed,
and glorious Lady, Theotokos and Ever-virgin Mary with all the Saints,
let us commend ourselves and each other, and all our life unto Christ our
God.
Choir: To thee,
O Lord.
For to thee belong all glory, honor, and worship,
to the Father, and to the Son, and to the Holy Spirit, now and ever, and
unto ages of ages.
Choir: Amen.
God is the Lord and hath revealed Himself unto us; blessed is he that cometh in the name of the Lord.
According to the tone of the troparion of the day. And we say these verses, Psalm 117:
Verse: O confess
unto the Lord, for He is good, for His mercy is forever.
Verse: They
encompassed me round about, and in the name of the Lord have I kept them
back.
Verse: I shall
not die but live and declare the works of the Lord.
Verse: The stone
which the builders rejected is become the head of the corner; this is of
the Lord, and it is wondrous in our eyes.
God is the Lord is sung
four times. After exclaiming God is the Lord with
its verses, the deacon goes into the sanctuary.
Then the proper troparion
is said twice and the theotokion in the same tone. And if there are two
proper troparia, the first is always said twice, then the second and then
the theotokion.
If it is an Alleluia season, or the Great 40-day Fast, after the litany we sing Alleluia four times in the proper tone of the Octoechos
We say these verses from Isaiah 26:
Verse: By night
my spirit riseth early unto thee, O Lord, for thine ordinances are a light
upon the earth.
Verse: Learn
righteousness, ye that dwell upon the earth.
Verse: Envy
shall take hold of an untaught people.
Verse: Add evils
upon them, O Lord, add evils upon the glorious of the earth.
Then the usual kathisma. After its completion, the deacon or the priest says the little litany:
Again and again in peace let us pray to the Lord.
Choir: Lord,
have mercy.
Help us, save us, have mercy on us, and keep us,
O God, by thy grace.
Choir: Lord,
have mercy.
Remembering our all-holy, immaculate, most blessed,
and glorious Lady, Theotokos and Ever-virgin Mary with all the Saints,
let us commend ourselves and each other, and all our life unto Christ our
God.
Choir: To thee,
O Lord.
For thine is the strength, and thine are the kingdom,
and the power, and the glory, of the Father, and of the Son, and of the
Holy Spirit, now and ever, and unto ages of ages.
Choir: Amen.
After the second kathisma, Again and again . . . and the rest.
For thou art a good God who lovest man, and unto
thee do we send up glory, to the Father, and to the Son, and to the Holy
Spirit, now and ever, and unto ages of ages.
Choir: Amen.
After the 17th Kathisma, i.e., Blessed are the undefiled . . . , there is no litany, but the choir immediately sings the Resurrectional Troparia, The Angelic Council ... The priest then, wearing the phelonion, censes the sanctuary and the whole temple, accompanied by the deacon with a candle. If the Polyeleon is sung, Praise ye the name of the Lord, and O confess unto the Lord, the 17th Kathisma is omitted. [According to the rule, strictly, the Polyeleon is sung on all Sundays between September 22 and December 20 and from January 14 up to and including the Sunday of the Prodigal Son, but from Cheese-Fare Sunday to the dismissal of the Elevation of the Cross on September 21, the 17th Kathisma is used.] After the troparia, The Angelic Council, the little litany and the exclamation:
For blessed is thy name, and glorified is thy kingdom,
of the Father, and of the Son, and of the Holy Spirit, now and ever, and
unto ages of ages.
Choir: Amen.
When the All-night Vigil is celebrated, on the great feasts and on major saints' days, during the singing of the Polyeleon, the icon is placed on the analogion in the center of the church, and the celebrant and concelebrants, coming forth from the sanctuary through the holy doors, and standing before the holy icon, at the end of the Polyeleon, sing the Megalynarion of the feast once, then both choirs sing it several times. And the celebrant, accompanied by the deacon, censes the icon of the feast on the analogion. Then, entering the sanctuary, he censes the holy table, the whole sanctuary, and the iconostasis, the concelebrants in the order of their rank, both choirs, the whole temple, the people, and again the holy doors and the two principal icons, and the icon of the feast on the analogion. Then the concelebrants once again sing the Megalynarion. Then the little Iitany is said by the deacon and the kathisma (sedalen)of the feast is sung.
Now will I arise, saith the Lord. I will set myself
for salvation; I will speak boldly thereof.
Verse: The words
of the Lord are pure words.
Rise up, O Lord my God, in the precept which thou
hast commanded, and the congregation of the people shall compass thee.
Verse: O Lord
my God, in thee have I hoped, save me.
Arise, O Lord, help us, and redeem us for thy name's
sake.
Verse: O God,
we have heard with our ears, and our fathers have declared it unto us.
Arise, O Lord my God, let thine hand be lifted up,
for thou art King unto the ages.
Verse: I will
confess thee, O Lord, with my whole heart; I will declare all thy wonders.
O Lord, arouse thy power, and come to save us.
Verse: O Shepherd
of Israel, attend, thou that guidest Joseph like a sheep.
Arise, O Lord my God, let thine hand be lifted up;
forget not thy needy ones till the end.
Verse: I will
confess thee, O Lord, with my whole heart; I will declare all thy wonders.
The Lord shall be King forever, thy God, O Zion,
from generation to generation.
Verse: Praise
the Lord, O my soul; I will praise the Lord in my life.
For holy art thou, O our God, who restest in the
Saints, and unto thee do we send up glory, to the Father, and to the Son,
and to the Holy Spirit, now and ever, and unto ages of ages.
Choir: Amen.
Praise ye God in His Saints; praise ye Him in the
establishment of His power.
Choir: Let every
breath praise the Lord.
Deacon: Let
every breath
Choir: praise
the Lord.
And that He may vouchsafe unto us to hear the holy Gospel, let us pray to the Lord God.
Choir: Lord,
have mercy. thrice
Deacon: Wisdom.
Attend. Let us hear the holy Gospel.
And the priest:
Peace be to all.
The people: And
to thy spirit.
And then: The
reading from the holy Gospel according to Name.
Choir: Glory
to thee, O Lord, glory to thee.
Deacon: Let
us attend. And the priest reads the Matins Gospel.
After the reading of the Gospel, the priest brings the Gospel Book to the center of the church, preceded by the deacon with a lighted candle, and places it on the analogion, having kissed it together with the deacon. And the choir sings: The Resurrection of Christ . . . The reader reads Psalm 50, and the rest. Then the deacon, in the usual place, says the prayer:
O God, save thy people and bless thine inheritance.
Look upon thy world in mercy and compassion. Exalt the horn of Orthodox
Christians, and send down upon us thy rich mercies, through the intercessions
of our all immaculate Lady, the Theotokos and Ever-virgin Mary; through
the power of the precious and life-creating Cross; through the protection
of the honorable bodiless Powers of heaven; of the honorable, glorious
Prophet, Forerunner, and Baptist John; of the holy, glorious and all-laudable
Apostles (or of the holy Apostle and
Evangelist, Name, and of the other
holy, glorious and all-laudable Apostles);
of our Fathers among the Saints, Ecumenical Great Teachers and Hierarchs,
Basil the Great, Gregory the Theologian, and John Chrysostom; of our Father
among the Saints, Nicholas, Archbishop of Myra in Lycia, the Wonderworker;
the Holy Equals of the Apostles, Methodius and Cyril, Teachers of the Slavs,
[the holy Orthodox Equal of the Apostles,
the Great Prince Vladimir, of the Blessed Great Princess of Russia, Olga;
of our fathers among the Saints, the Wonderworkers of all Russia, Michael,
Peter, Alexis, Jonah, Philip, Macarius, Demetrius, Metrophanes, Tikhon,
Theodosius, Josaphat, Hermogenes, Pitirim, Innocent, and John;]
of the holy, glorious, and right-victorious Martyrs; of the holy, glorious
great Martyr, the victorious and wonderworking George; of the holy, great
Martyr and healer Panteleimon; of the holy great Martyr Barbara; [of
the holy Orthodox Russian Princes and Passion-bearers Boris, Gleb, and
Igor; of our venerable and God-bearing Fathers, Anthony and Theodosius
and the other Wonderworkers of the Caves; of our venerable and God-bearing
Fathers, Sergius, Hegumen, Wonderworker of Radonezh, and Seraphim, Wonderworker
of Sarov;] of our Father among the Saints,
the Venerable Herman of Alaska, the Wonderworker; and of Saint (name
of the Saint of the Temple and of the Day); of the holy and
righteous Forebears of God, Joachim and Anne; and of all the Saints, we
pray thee, O Lord, great in mercy, hearken unto us sinners who pray unto
thee, and have mercy on us.
Choir: Lord, have mercy. twelve
times
Through the mercy and compassion and love of man
of thine only-begotten Son, with whom thou art blessed, together with thine
all-holy, and good, and life-creating Spirit, now and ever, and unto ages
of ages.
Choir: Amen.
When the All-night Vigil is celebrated, on the great feasts and on major saints' days, the proper prokeimenon is said, and the celebrant reads the Gospel in the center of the church. After the reading, he kisses the icon of the feast on the analogion, as do all the concelebrants, and they then go into the sanctuary and take off their priestly vestments; only the celebrant remains vested. The choir sings the stichera of the feast. Then the deacon says: O God, save thy people ...
And we begin the canons: of the Resurrection, of the Cross and Resurrection, of the Theotokos, and from the Menaion. After the 3rd Ode, the deacon or the priest says the little litany:
Again and again . . . Help us... Remembering ...
For thou art our God, and unto thee do we send up
glory, to the Father, and to the Son, and to the Holy Spirit, now and ever,
and unto ages of ages.
Choir: Amen.
Then the kathisma from the Menaion. After the 6th Ode, the litany:
Again and again . . . Help us.. . Remembering...
For thou art the King of peace and the Savior of
our souls, and to thee do we send up glory, to the Father, and to the Son,
and to the Holy Spirit, now and ever, and unto ages of ages.
Choir: Amen.
The kontakion and the oikos.
Then the reading from the Synaxarion.
After the kissing of the
Holy Gospel by the brethren and the people, the priest takes it back to
the sanctuary, blessing the people with it from the holy doors. At the
beginning of the 8th Ode, the deacon, taking the censer, and receiving
the blessing of the priest, censes the sanctuary. After the completion
of the katabasia of the 8th Ode, standing before the icon of the Mother
of God, he exclaims: The Theotokos and Mother of the Light,
let us magnify in song. And he censes the choirs
and the whole temple, and, having finished the censing, enters the sanctuary.
After the 9th Ode, if it is not Sunday, Meet is it. . .; if it is Sunday, after the Hiermos, the litany:
Again and again . . . Help us. . . Remembering. . .
For all the powers of heaven praise thee, and unto
thee do we send up glory, to the Father, and to the Son, and to the Holy
Spirit, now and ever, and unto ages of ages.
Choir: Amen.
Verse: Holy is
the Lord our God.
The choir sings:
Holy is the Lord our God.
Verse:
For holy is the Lord our God.
The choir sings:
Holy is the Lord our God.
Verse:
Over all peoples is our God.
The choir sings:
Holy is the Lord our God.
At the Ainos, the stichera according to the rule, Glory, and the proper Gospel Sticheron; Both now . . . and Most blessed art thou . . .
At Both now. . . the deacon opens the holy doors. The priest, wearing the phelonion, stands before the altar, and the deacon stands to the right side of the priest. At the conclusion of the last sticheron, the priest exclaims with a loud voice:
GLORY to thee who hast shown us the light.
The Great Doxology. Then we say the troparion as usual. Then the deacon or the priest says the litany:
Have mercy on us, O God, according to thy great mercy,
we pray thee, hearken and have mercy.
Choir: Lord,
have mercy. thrice
Again we pray for our [ lord, the Most Blessed] Metropolitan
N., for our [lord,
the Most Reverend] Archbishop N.,
(and/or for our [lord,
the Right Reverend] Bishop N.)
and for all our brethren in Christ.
Choir: Lord,
have mercy. thrice
Again we pray for the President of (or
the highest civil authority), for all civil authorities, and
for the armed forces.
Choir: Lord,
have mercy. thrice
Again we pray for the blessed and ever-memorable
most holy Orthodox Patriarchs, the founders of this holy church (or
Monastery) and all our fathers and brethren
the Orthodox gone to rest before us, who lie here and everywhere.
Choir: Lord
,have mercy. thrice
Again we pray for mercy, life, peace, health, salvation,
visitation, pardon, and forgiveness of sins of the servants of God, our
brethren of this holy temple (if it is a monastery:
of this holy monastery.)
Choir: Lord,
have mercy. thrice
Again we pray for those who bear fruit and do good
works in this holy and revered temple, for those who labor and those who
sing, and for the people present who await of thee a great and rich mercy.
Choir: Lord,
have mercy. thrice
For thou art a merciful God who lovest man, and unto
thee do we send up glory, to the Father, and to the on, and to the Holy
Spirit, now and ever, and unto ages of ages.
Choir: Amen.
Let us complete our morning prayer unto the Lord.
Choir: Lord,
have mercy.
Help us, save us, have mercy on us, and keep us,
O God, by thy grace.
Choir: Lord,
have mercy.
That the whole day may be perfect, holy, peaceful,
and sinless, let us ask of the Lord.
Choir: Grant
this, O Lord.
An angel of peace, a faithful guide and guardian
of our souls and bodies, let us ask of the Lord.
Choir: Grant
this, O Lord.
Pardon and forgiveness of our sins and offenses,
let us ask of the Lord.
Choir: Grant
this, O Lord.
All things good and useful for our souls and peace
for the world, let us ask of the Lord.
Choir: Grant
this, O Lord.
That we may end the remaining time of our life in
peace and repentance, let us ask of the Lord.
Choir: Grant
this, O Lord.
A Christian ending to our life, painless, unashamed,
peaceful, and a good defense before the fearful judgment seat of Christ,
let us ask.
Choir: Grant
this, O Lord.
Remembering our all-holy, immaculate, most blessed,
and glorious Lady, Theotokos and Ever-virgin Mary with all the Saints,
let us commend ourselves and each other, and all our life unto Christ our
God.
Choir: To thee,
O Lord.
For thou art the God of mercies and compassion and
of love of man, and unto thee do we send up glory, to the Father, and to
the Son, and to the Holy Spirit, now and ever, and unto ages of ages.
Choir: Amen.
Priest: Peace
be to all.
Choir: And to
thy spirit.
Deacon: Let us
bow our heads unto the Lord.
Choir: To thee,
O Lord.
And the priest says this prayer secretly:
O holy Lord, who dwellest on high and lookest upon the humble, and who with thine all-seeing eye lookest down upon all creation, unto thee have we bowed the neck of our soul and body, and we pray thee, O Holy of Holies, stretch forth thine invisible hand from thy holy dwelling place and bless us all. And if in aught we have sinned, either willingly or unwillingly, pardon us, inasmuch as thou art a good and man-loving God, granting unto us thy good things in this world and beyond this world.
For thine it is to have mercy on us and to save us,
O our God, and unto thee do we send up glory, to the Father, and to the
Son, and to the Holy Spirit, now and ever, and unto ages of ages.
Choir: Amen.
Deacon: Wisdom.
Choir: Bless.
He Who is, is blessed, even Christ our God, always,
now and ever, and unto ages of ages.
Choir: Amen.
Establish, O God, the holy Orthodox Faith, and Orthodox
Christians, unto ages of ages.
Priest: Most
holy Theotokos, save us.
Choir:
More honorable than the Cherubim ...
Priest: Glory
to thee, O Christ God, our Hope, glory to thee.
Choir: Glory...
Now and ... Lord, have mercy. thrice Bless.
The priest gives the dismissal of the day or of the feast, if one is appointed.
After the dismissal and the Many Years, the reader reads First Hour immediately: Come, let us worship . . . and the Psalms. After Our Father, the priest, For thine is the kingdom . . . At In the name of the Lord, bless, Father, the priest wearing the epitrachelion, and standing before the holy doors, exclaims:
O God, be compassionate unto us, and bless us, and
make the light of thy face to shine upon us, and have mercy on us.
Reader: Amen.
O Christ the true Light, who illuminest and sanctifiest every man that cometh into the world, let the light of thy face be a sign upon us, that in it we see the unapproachable Light. Direct our steps in the performance of thy commandments, through the intercessions of thine all immaculate Mother, and of all thy Saints. Amen.
After the prayer, the choir sings: O Chosen Leader . . .
Glory to thee, O Christ God, our Hope, glory to thee.
Choir:
Glory . . . Now and . . . Lord, have mercy. thrice
Bless.
May Christ our true God, through the intercessions of His immaculate Mother, of our venerable and God-bearing Fathers, and of all the Saints, have mercy on us and save us, for He is good and loveth man.